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Nine planets or Navagrahas in astrology

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Navagrahas or the Nine Planets have importance in Hinduism. Navagrahas are considered to play a major role in deciding the destiny of a human. The Navagrahas are Suryan,Chandran,Kujan, Budhan, Brihaspathi,Shukran,Shani,Rahu and Kethu.These nine planets influence lives and are responsible for all good or bad times in life.

  • Suryan(The Sun) – Suryan occupies the central place in the navagrahams.Suryan is faced to the east always.Suryan’s vehicle is a chariot with seven horses on it. The seven horses represent the seven colors. Suryan’s color is red and gemstone is ruby. Doing Surya Namaskaram is a good practice for leading a healthy life.It’s nature is hot and it is the controller of sharpness of mind, beauty and energy of body. It is also the master of successes in life and controls the family affairs along with the Mars. Sun is related to fulfilment of desires, eye diseases, care of eyes, leprosy, skin diseases, span and longevity of life, success in fortune.
  • Chandran(The Moon) – Chandran represents the mind, feminine nature, beauty and happiness. Chandran rides the chariot across the sky every night, pulled by ten white horses or an antelope.Mental stability and well being of a person largely depends on the placement of the moon in a horoscope and gemstone is pearl. ​
  • Kujan(The Mars) – Chovva is a ferocious god with four hands. Kujan controls the muscular system of the body and also rules over the nose, forehead and circulatory systems. His vehicle is a type of sheep and his color is red and gemstone is coral. 
  • Brihaspathi(The Jupiter) – Vyazham is described of yellow or golden color and with a stick, a lotus and his beads. Jupiter symbolizes knowledge, love and spirituality. The planet rules the thighs, flesh, kidney, liver, fat and arterial system and gemstone is Sapphire. 
  • Shukran(The Venus) – Shukran is the teacher of the demons and the middle aged lord is with four hands riding upon a golden or silver chariot drawn by eight horses. He holds a stick, beads and a lotus.This planet is believed to give more wealth, fortune and luxury living, love and passion. The gemstone is diamond. 
  • Shani(The Saturn)– Shani is regarded as a troublesome god and is capable of breaking fortunes by his influence.Shani is with four hands riding upon a chariot or a buffalo or a vulture. Shani is seen holding a sword, arrows and two daggers. Saturn symbolizes longevity, misery and grief. The gemstone is Blue Sapphire.
  • Rahu – Rahu is described as the head of a demonic snake that swallows the sun and moon, causing eclipses. Rahu is a shadowy planet and do not have any special day dedicated to him. He is depicted in art as a dragon with no body riding on a chariot drawn by eight black horses. When Rahu is affected one faces several miseries and obstacles in the way of success. The gemstone of Rahu is Gomedh. 
  • Kethu – Kethu is also a shadowy planet and is depicted as the tail of a demon snake with a poke marked body, riding upon a vulture and holding a mace. Kethu is the representation of karmic collections both good and bad, spirituality and supernatural influences. The gemstone of Ketu is Cat’s Eye.

Mater Dei Cathedral Church Calicut

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About the church
    
‘Matri Dei Cathedral’, also known as ‘Mother of God Cathedral’, is situated in Calicut, the place where the Portuguese sailor Vasco Da Gama landed in 1498. Matri Dei Church is the Cathedral parish of the Diocese of Calicut. A cathedral is the principal church of a Bishop’s diocese, containing the Episcopal throne. Tradition attributes a long antiquity to Mother of God Cathedral in Calicut. The Cathedral serves as a “model Church for all Parish Churches” in the style and content of its ritual celebrations. The History of this church affords an example of permutation of the early Catholics of the Region, which emerged as a result of evangelization work done by Portuguese Missionaries, in their struggle to build suitable accommodation for their spiritual gatherings. In 1513 A.D, a treaty was concluded between the Portuguese and the Zamorin of Calicut by which the Raja allowed the Portuguese to erect a Factory (Feitoria) at Calicut. A Chapel dedicated to Matre de Deo was attached to this Factory. It is believed to have housed a stone Cross struck in bas relief on granite with a Portuguese inscription. This stone Cross, worshiped by the thousands every day, was installed in the Holy Cross Chapel, attached to the Matre de Deo’s Church, established several years ago. Today this church stands as a symbol of eternity.


About the name

‘Mater Dei’ is Latin for ‘Mother of God’, referring to the Virgin Mary as ‘Theotokos’. It is a compound of two Greek words. The prefix “Theo” means God and the word “tokos” means “carrier or bearer in the womb” (birth mother). The English term ‘Mother of God’ is mostly used as an imprecise translation of ‘Theotokos’. The term has been used to name various institutions, often Catholic.

About the past        

The European search for a new sea route to India to reach Calicut, the spice trading port of call on the Malabar Coast, succeeded by the arrival of Vasco da Gama of Portugal in 1498 at Calicut reroute round the cape of good hope at the southern peninsula of Africa. This has marked the European Era in the Indian Ocean. Also, heralded an era of evangelization of Malabar Coast in the territory of the Diocese of Calicut. The missionary work was initiated by Padre Pedro de Covilham, a Trinitarian monk who accompanied Vasco da Gama and his entourage. In the course of his noble labour he met with death in the hands of enemies and became the first martyr of the Diocese. A plaque was installed in commemoration of his 400th death anniversary in 1998 at the Madre de Deus Cathedral of the Diocese of Calicut.

In 1500, Captain Pedro Alvarez Cabral came to Calicut, accompanied by one Vicar, 8 secular priests and 8 Franciscans. They were allowed to preach the gospel and they built a Chapel near the Portuguese Factory at Calicut under the leadership of Friar Henry of Coimbra. The Fathers could not carry on their work, because of the hostile conditions prevailed in Calicut. In 1513, Afonso de Albuquerque, then Governor of Portuguese Asia, decided to favour Calicut at the expense of Cochin and Kannur. The Zamorin who had been much impressed by the conquest of Goa by the Portuguese declared his willingness to grant a site for a fortress at the port town of Calicut. Albuquerque, who was keen to the Portuguese supremacy in Kerala Coast, soon signed a definitive Treaty of Friendship and Peace with Zamorin on 24th December 1513.
    
The Portuguese soon received permission to build a port at Calicut. Its construction was immediately undertaken and placed under the charge of Thomas Fernandez, the master builders. A church was also constructed in it and the port was dedicated to Virgin Mary of Immaculate Conception. The erection of this port and church in the Western model was the beginning of a new era in the Catholic formation of Calicut Diocese.

In 1597 the Zamorin of Calicut, who were well known for their hospitality, was prepared for a strong alliance with the Portuguese and the Zamorin on his part gave faculty to preach the Gospel in his territory, promised that the churches would be built at his own expenses and that the Fathers of the Society of Jesus who eventually would be sent to him would be treated with all consideration. At the insistence of Archbishop Alexis Menezis, the architect of the Synod of Diamper, the Zamorin constructed a spacious church at his own expenses in the port area church and given to the Fathers of the Society of Jesus in 1599. Later on the 4th March 1724 a Portuguese man of war called Mater de Deos anchored in the Calicut roads, and its commander Pedro Guedes de Magalhaens, affected a treaty on behalf of Pedro Mascurenhas the Portuguese Viceroy and Captain General of India, with the Zamorin in the presence of Mons. Andre Molandin, Chief of the French Territory at Mahe who become surety for the execution of the treaty. By this the Zamorin undertook, the erection of a Church of stone and mortar with a parochial house, vestry, porch and a belfry having a bell weighing 150 lbs. This treaty was engrossed on a copper plate, which was in the possession of the Portuguese Government at Goa. As per the Treaty the Zamorin completed the Madre de Deus Church in 1725 and the ruler of Calicut granted a garden in perpetuity for the support of the church. This church became the Cathedral of the Diocese of Calicut when it was erected in the year 1923.

How to reach 

The cathedral is located in the heart of the Calicut city. Even though, it is far enough from the madding city crowds providing a silent and peaceful atmosphere. 
By road
The church is situated 1.5 km from the ‘Mofusil Bus Stand’. Buses towards beach side will get you to the church, which is near the ‘Old Corporation Office’ bus stop.
By train
Calicut railway station is the nearest railway station which is about 1.5 km apart. 

By air
Calicut international airport, at Karippur, is situated 28 km away from the city. 

Good Friday

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Thiruvananthapuram: The Christians across the state observed Good Friday in the memory Jesus Christ’s sufferings for the mankind. Special prayerswere held at various churches from dawn to late night. Devotees observed fast and offered prayers at church in the memory of crusification of Jesus Christ. Many conducted pilgrimages to Kurishumala and participated in Kurishinte Vazhi procession on Friday.

Palm Sunday; the First Sunday of Holy Week

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Kozhikode: Christians from all over the world today celebrate Palm Sunday.Which is remembered by the Christians in the arrival of Jesus Christ on the cross of Jerusalem before the crucifixion. The Hebrew word hoshan means literally. It is a translucent form. People came to Jesus with screws in the hands of the olive trees in their hands, spreading their clothes on the road. There are shrines for blessings such as blessings, the devotees, the Vedic and the Holy Qurbana.

It is believed palm branches were placed in his path when Christ entered into Jerusalem before his crucifixion.

There will be daily masses till Easter Sunday, which is on April 1, with a special one on Good Friday (March 30).

One of the most important days in the Christian calendar, Palm Sunday marks the beginning of the Holy Week, preceding the week of events leading up to Jesus Christ’s death and resurrection.

On this day, parishioners usually carry palms in a ritualistic procession into churches, where the leaves are blessed with holy water.

During special Palm Sunday services, many churches provide congregation members with small crosses made from palm leaves. In many households, the leaves received from the church are placed before a picture of Christ and they remain there till Christmas Eve when it is given back to the churches to be used in bonfire.

In many countries, believers create crosses from palm fronds as a celebration. A traditional celebratory feast is also common.

At many congregations, the palms are burnt and the ashes saved for next year’s Ash Wednesday.

Christians today celebrate Easter as victory of the truth

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Today, Christians around the world celebrate the resurrection of Jesus on the cross of the sins of the world on the third day. Easter is a commemoration of the historical event that Jesus rose from the dead on the third day. This will conclude with the holy week of the opening of the commencement of Sunday. Easter is observed Sunday after the Good Friday. Most Christian followers celebrate this day as a Holy Day.

In the first century, the Christians in Rome called the Easter Day the Sunday of Glory. On the day of the resurrection of the central faith of the Christian faith, believers in the early oracle churches conveyed mutual support through a declaration of faith. The resurrection of Jesus Christ is the subject of hope and celebration of hope and new life for the human society which finds the gravity of suffering as a victim of poverty, depravity and oppression.

Easter is celebrated with the holiness of the liturgy of fifty days. The holy shrine commenced today and ends today. The Christians have faith that they will put an end to sin and resurrecting the new man. The world is rising to the resurrection hope. When one of them says, ‘Christ rose,’ he would have answered, ‘He is the Truth truly.’ Easter was celebrated as Pascha in the first three centuries. The word Pascha is derived from the Passover celebration of the Jews.

This Passover was a perfect celebration of torture, death and resurrection. From the 4th century onwards, the celebrations began to be celebrated in different places. Anglo-Saxons in England worshiped the Eostere. Easter Everest is known as the month of the month for the Lord’s Evening Meal. Later, when Christianity spread, there was a resurrection of Christ, which was celebrated in Easter even as Easter, and then brought the universal propaganda. Among the congregations in the Syrian tradition, the Old Testament is still known as Critha, meaning Easter Resurrection.

Something about the Muslim Art form Oppana

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Opana is one of the most festive celebrations of the Muslims mainly in Malabar. At the wedding, the relatives of the bride perform with the bridesmaids dance around bride is Oppana. The main dancer in the group is sing Mappila song. The songs are written in a form that describes the sweetness of marriage.

 The Malayalam word ‘Oppana Pattu’ is the derivation of the Tamil word ‘Oppanai Pattu’. In Tamil, ‘Oppanai’ means make up. Oppana was originated on the occasion of make of Muslim brides. Oppana is extinct in Tamil Nadu. Oppana is generally presented by females, numbering about fifteen, including musicians, on a wedding day. The bride dressed in all finery, covered with gold ornaments and her palms and feet adorned with an intricately woven pattern of mylanchi (henna), sits amidst the circle of dancers. She is the chief spectator sitting on a peetam (chair), around which the singing and dancing take place. While they sing, they clap their hands rhythmically and move around, the bride using simple steps. Two or three girls begin the songs and the rest join in chorus.

Sometime Oppana is also presented by males to entertain the bridegroom. It usually takes place just before the bridegroom leaves for the bride’s residence where the Nikah (marriage) takes place or at the time he enters the Maniyara.[3]

Harmonium, tabla, ganjira and elathaalam are the musical instruments employed for this performance. Only the Mappilapaattu will be sung on the occasion.

The word Oppana may have been derived from an Arabic form, Afna. There are two types of Oppana, one is Oppana chayal and another is Oppana murukkam. When Oppana chayal is performed, they do not clap their hands. If it begins with Chayal it would also end with Chayal only.

Oppana is mainly religion based art form. . But in Kerala, this art form has been revived with much popularity on the performing stages of the Youth Festivals of the student community.

Beemapally Mosque

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As we move towards the outskirts of the capital city of Kerala, Thiruvananthapuram, 5 km south west of the railway station, we reach ‘Beemapally’, the place where the beautiful pink ‘Beemapally mosque’ is situated. Beema Palli is a muslim pilgrimage centre which is right under the flight path of planes landing at the Thiruvananthapuram airport. It is the first in India and second in the world where the Juma prayers were started. This mosque houses the tomb of ‘Syedunnisa Beema Beevi’ who was a Muslim lady with divine powers and her son ‘Syedushuhadamaheen Abubacker’. It is one of the most important Muslim places of worship in Kerala. The ‘Dargah Sharif’ (mausoleum) is situated next to the mosque. This memorial is visited and worshiped by pilgrims belonging to all religions. The ‘Chandanakudam Mahotsavam’ or ‘Beemapalli Uroos’ is one of the most colorful Muslim festivals in Thiruvananthapuram. The mosque which is famous for the annual ‘Uroos’ is one among the ‘must watch’ list in the city tourism list. The mosque is surrounded by a good shopping area too.

History

 The Beemapally mosque got its name from the name of ‘Beema Beevi’, a member of the Prophet’s family, who is believed to have arrived here from Mecca. She is also believed to have been a woman with extraordinary spiritual powers. 

The story of Cheraman Perumal forms part of the history of this mosque. On a moon-lit night the king while walking on the rooftop of his palace along with the queen saw the moon suddenly splitting into two halves. Later he came to know through the Arab traders that a prophet called Muhammad had wrought a miracle on that fateful night, and sundered the moon before a crowd of dazed spectators. Impressed by this new messenger of God in Arabia, the king set out for the holy land after dividing his kingdom and assigning various territories to local chieftains to ensure smooth governance. In Arabia he met Mohammed and embraced Islam in the presence of Abu Bakr Siddique, who later became the first caliph. Cheraman, who took a Muslim name, Tajuddin, died on his way back to India and was buried on the shore of the Arabian Sea at ’Salalah’ in the Sultanate of ’Oman‘. It is said that he had earlier written letters to the local rulers of Malabar and sent it through his ministers along with Malik bin Dinar, a companion of Muhammad. In the letters he had asked them to “receive the bearers of the letters and treat them well and help them to construct mosques at Kodungallur and elsewhere”. The rulers of Kerala honored the letters and permitted Malik Bin Dinar and his fellow Arab traders to build mosques in Kerala.

Festivals

 A festival to commemorate Beema Beevi is conducted annually at Beemapally. This mosque is famous for the yearly ‘Urs’. The most important festival celebrated here is the ‘Chandanakudam’ festival which begins on the first of ‘Jama dul Akbar’ and continues for the next 10 days. The purpose of celebrating this festival is to mark the death anniversary of ‘Beema Beevi’. The festival ‘Chandanakudam Mahotsavam’ or ‘Beemapalli Uroos’ is a very colorful festival. The celebration starts with hoisting the traditional flag of the mosque in front of the elders and other devotees. This denotes the beginning of the festival. The devotees carry money in pots which are decorated with flowers and incense sticks. Sandal paste is also smeared on these pots; hence it is called as ‘Chandanakudam’. The opening of the pots is covered with white cloth and a garland is tied around the neck of the pot.

How to reach

 Beemapally is well connected by the State Road Transport bus services from the East Fort. The nearest railway station is Thiruvananthapuram Central, which is about 8 km away. The nearest airport is the Thiruvananthapuram International Airport, about 2 km away.

Bakr –Id

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‘Id – Ul – Azha’ or ‘Bakr – Id’ is the second biggest Muslim festival, only after ‘Ramzan Eid’. The festival falls on the 12thand final month of Islamic calendar, Dhu al – Hijjah. The celebration is aimed to honor the willingness of sacrifice made by Ibrahim by sacrificing his only son for the sake of the command of ‘Allah’.

History

In order to testify the faith of Ibrahim, ‘Allah’ appeared on his dreams and asked to sacrifice his biggest possession of life – Ismail, the only son of Ibrahim. Knowing that it is not yet another dream and are direct words from ‘Allah’, Ibrahim decided to fulfill the commands of him. What should be mentioned here specially is that Ismail is just 13 and was born to Ibrahim after many years of prayer to Allah.

Soon after hearing the orders of Allah, Ibrahim wanted to obey whatever he said, but consulted his son to know whether he is willing to sacrifice his life for Allah. Surprisingly, Ismail who just had turned 13 found to be mature enough to inform his willingness to do whatever god said to him. Thus, Ibrahim decided to do that unimaginable act. But, while Ibrahim attempted to cut his throat, god sent a lamb from heaven in place of Ismail and the latter was found unharmed.

And Ibrahim came out successfully from the test and ‘Bakrid’ is the commemoration of that event. As a gift from god, Ibrahim was granted a second son – Isaac.

Eid Prayers and rituals

Starting from dawn and ending just before Zuhar time, prayers are performed at any time during this day. Men are expected to go to mosque, or to be more precise ‘Eidgah’ to participate in prayer. But, menstruating women are not entitled to participate in the prayer. At the conclusion of Eid prayers, the Muslim embraces each other and will greet ‘Eid Mubarak’ to one other. Besides these acts, they will give gifts to children and will visit the homes of families and close ones.

Celebrations

Eid is also a time when personal cleanliness is given highest of importance by the Muslims. In order to practice this, they buy new cloths and are expected to appear in the best clothing. Every family is entitled to sacrifice their beloved domestic animal, but have to meet certain standards in terms of age and quality.

While the meet of the sacrificed animal is divided in to three parts, one third is taken by the family; another one third is given to relatives and friends. The remaining one third portions should be given to poor and needy ones. Thus, Eid also becomes a day to reckon humanity.

Ramadan the Holy Month Begins; Believers Observes Fast on the Holy Month around the World

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The days of holy fast started around the world. The minds of believers have been adorned for a month-long fast. On completion of Sha’ban 30th Wednesday, the believers entered the holy Ramadan in heart.

Every day in the Ramanan, the eyes, the tongue, and the ears, submits minds to the Lord. It is believed that good deeds are better for Ramadan than other months.

Therefore, charity too gives importance to the Ramadan. In the night prayer, friendship and Iftar will be held by every prayers.There are several features of the month of Ramadan.

Like the month of Qur’an the Ramadan. This is the month of Lailathul Khader.

The Battle of Badr was leading in Islam history. The month when the gates of heaven will be opened and the gates of hell will be closed.

 Holy Quran recitation, Iftar gatherings, religious sermons and prayer meetings will be cantered on mosques. Pilgrims gather in Mecca and Madeena. It is believed that if you perform an Umrah in Ramadan you will get the same reward from the Haj.

Kadakkal Devi Temple: the Shrine without Idol

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The idol of Kadaikal temple is known as Kadakalalama. It is one of the main temples in Alathurmoodu at Kadaikkal Panchayat in Kollam District. One of the features of the temple is that no idol is dedicated here.

Instead of the idol, altar is worshiped here. The name of the place comes from the word ‘Kadaikal’ which means foot of Godess.

The Kadaikkal Thiruvathira festival which is famous, celebrates annually. It is believed that the vision of Goddess Kadaikal is only possible through the crown of the goddess, Tirumudi. Priests are not Brahmins in Kadaikal Bhagavathi temple.The pujas are performed by Nettur Kuruppans here.

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